How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 24.06.2025 01:57
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
My ex got into a relationship within 2 weeks after a breakup. What should I do?
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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One Universal Creator God. By The Grace Of The True Guru:
To him who is high-minded, these teachings will be illuminating.
With inadequate devotion, how can anyone swim across? ||4||
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From Guru Granth Sahib ji - Ang 1195
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I am not a Hindu, nor am I a Muslim.
As long as the mind is filled with the desire for heaven,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
I am not a Hindu, nor am I a Muslim.
Sant Kabir was staunchly against cow slaughter.
You have cut through all my confusion and doubt.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I ground up sandalwood, along with several fragrant oils.
Have you ever had sex with your female cousin? How did it start?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
— Kabir, II.57, Translated by Rabindranath Tagore
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ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
That Kabeer died chanting the Lord's Name. ||5||15||
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For many years, I practiced penance and intense meditation at Kaashi;
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
All the men and women of the world are His living forms.
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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Now tell me, Lord, what will my condition be?
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I went to God's place, and worshipped Him there.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Now here in this verse
Because in my previous life, I did not practice penance and intense meditation. ||1||
I would go there, only if the Lord were not here. ||2||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Why are French people known for having affairs?
Says Kabeer, unto whom should I tell this?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
He does not dwell at the Lord's Feet. ||3||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Says Kabeer, this is what I say:
Look within your heart, for there you will find both Karim and Ram;
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I wasted my whole life in the city of Shiva;
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
How can they kill the mother, whose milk they drink like that of a wet nurse?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Sadhna (a Muslim butcher) and
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
NOW…
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Without looking into one's heart, how can one reach paradise?
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where should I go? My home is filled with bliss.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
If God be within the mosque, then to whom does this world belong?
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I am like a fish out of water,
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Kaashi and Magahar - I consider them the same.
I am a sacrifice to You, O my True Guru.
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The young and the old drink milk pudding, but these fools eat the cow's body.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
At the time of my death, I moved to Magahar. ||2||
Says Kabeer, the Guru and Ganaysha and Shiva all know
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Wherever I go, I find water and stones.
———————————————————————————————————————
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
That God showed me the Guru, within my own mind. ||1||
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
I serve the One Lord, and not any other. ||2||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
then who is there to know what happens without?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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Hari is in the East, Allah is in the West.
———————————————————————————————————————
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Gauree, Kabeer Jee, Panch-Padas:
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
If Ram be within the image which you find upon your pilgrimage,
CONCLUSION:
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
One day, a desire welled up in my mind.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
You are totally pervading and permeating in all.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Ravidas (a chamar shoemaker)
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Let's look at the views of Sant Kabir
I left Benares - I had little common sense. ||1|| Pause ||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Ramarchan Paddati gives more info about his teachings.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Raamaanand Jee, First House:
Sain (a barber)
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
These morons know nothing, they wander about in ignorance,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There, where millions of Krishnas stand with hands folded,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Shvetashvatara Upanishad (6.23)
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I have searched through all the Vedas and the Puraanas.
Kabir (a weaver)